God is fire, warming and igniting the heart and inward parts. So, if we feel coldness in our hearts, which is from the devil (for the devil is cold), then let us call the Lord: He, in coming, will warm our heart with perfect love, not only towards Himself but to our neighbours as well. And the coldness of the despiser of good will run from the face of His warmth.
Where there is God, there is no evil. Everything coming from God is peaceful, healthy and leads a person to the judgment of his own imperfections and humility.
God shows us His love for man not only in those instances when we do good but also when we affront Him with our sins and anger Him. With what longsuffering he bears our lawlessness! “Do not call God a rightful Judge,” says St. Isaac, “for His rightful judgment is not seen in your deeds. True, David called Him a righteous judge and rightly, but the Son of God has shown us that God is good and merciful even more. Where is His righteous judgment? We were sinners, but Christ died for us” (St. Isaac the Syrian, Word 90).
Christ came because of: (1) God’s love towards the human race: “For so God loved the world, that He gave His only begotten Son” (John 3:16); (2) the restoration of the image and likeness of God in fallen man; (3) the salvation of human souls: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17).
And so, we, following the goals of our Redeemer, the Lord Jesus Christ, must lead our lives according to His Godly teaching, in order to save our souls by it.
Faith, according to the teachings of St. Antioch, is the beginning of our union with God: the true believers are the stone of the church of God, prepared for the edifice of God the Father, which is raised up to the heights by the power of Jesus Christ, that is, by the Cross and help of the grace of the Holy Spirit. “Faith without works is dead” (James 2:26). The works of faith are love, peace, longsuffering, mercy, humility, bearing one’s cross and life by the spirit. True faith cannot remain without works. One who truly believes will also surely perform good works.
All those having firm hope in God are raised to Him and enlightened with the radiance of eternal light.
If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God — but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope: “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).